Mga Sanggunian sa Talmud para sa 1 Mga Hari 15:13: Jerusalem Talmud Avodah Zarah

וְגַ֣ם ׀ אֶת־מַעֲכָ֣ה אִמּ֗וֹ וַיְסִרֶ֙הָ֙ מִגְּבִירָ֔ה אֲשֶׁר־עָשְׂתָ֥ה מִפְלֶ֖צֶת לָאֲשֵׁרָ֑ה וַיִּכְרֹ֤ת אָסָא֙ אֶת־מִפְלַצְתָּ֔הּ וַיִּשְׂרֹ֖ף בְּנַ֥חַל קִדְרֽוֹן׃

Inalis din niya si Maaca na kanyang ina sa pagiging inang reyna, sapagkat gumawa ito ng isang karumal-dumal na imahen para sa Ashera; at pinutol ni Asa ang kanyang karumal-dumal na imahen at sinunog ito sa batis ng Kidron.

Jerusalem Talmud Avodah Zarah

98Babli 43b/44a, Tosephta 3:19. The speaker is R. Yose the Tanna who objects to the statement that the idol has to be dumped into the Dead Sea; he brings examples of disposition of pagan idols in other ways. Rebbi Yose objected to the rabbis, is it not written: your sin which you had made, the calf99Deut. 9:21.? They told him, this teaches that he intended to examine them in the way one examines deviant wives: he strewed it on the surface of the water100Ex. 32:20. As usual, the argument is from the part of the verse which is not quoted, viz., he let the Children of Israel drink. The deviant wife has to drink water mixed with dust from the floor of the Sanctaury, Num. 5:11–31..He said to them, is it not written, and also Maacah, king Asa’s mother, he removed from power1011K. 15:13.? They told him, is there proof from there? Asa cut down102Since Asa burned his mother’s Ashera, there is no doubt that burning a wooden statue is as good as bringing it to the Dead Sea. etc. He told them, he beat the bronze serpent to pieces1032K. 18:4.. Was this an object of worship? Did not Moses make it? This teaches that Israel was erring after it until Hezekias came and removed it104Here ends the Genizah fragment G edited by Epstein; on the next line starts one (ג) edited by Ginzberg (pp. 278–279) of which, however, not very much is legible..
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